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Traditional Knowledge of Penobscot Indian Nation Influence on Wildlife Projects

This blog is the third in a series written by Jr. Native American Liaison Zintkala Eiring to highlight our Tribal partners and the work they are doing to manage wildlife populations – in honor of National Native American Heritage Month.  

For centuries, Tribal members from the Penobscot Indian Nation trapped, hunted, fished, and collected their food throughout their Tribal lands in what is current-day Maine. They passed along their knowledge to their children about when the salmon returned to the Penobscot River, where otter lived and nested along the islands, and how to collect fiddlehead fern at the right time. This traditional ecological knowledge was passed down from generation to generation – and is now used as important information to bolster scientific research about native wildlife and plants.

So, when Tribal members began experiencing changes in wildlife populations, they knew something was wrong.  Kristin Peet, wildlife biologist for the Penobscot Indian Nation, began researching the fur-bearing mammals in the Penobscot River, including otters, muskrats, and mink. In the past decades, Penobscot Indian Nation Tribal members of Maine experienced declines in the local otter population. Oral histories passed down through the Penobscot people describe ancient sites of otters that aren’t in existence anymore. The decline of known otter sites meant fewer opportunities for Tribal people to practice traditional trapping on the Penobscot River for subsistence. When Peet began her research on the otter population, she predicted the otter would be a prime environmental indicator of the health of the Penobscot River and its inhabitants. Combining the traditional ecological knowledge of the local Penobscot people, their account of the decline of otters, and Peet’s studies, they found that there are new otter sites which suggests a change in habitat preferences by the otter population.

However, the otter is not the only traditional food of the Penobscot Indian Nation and there was more to be known about other native wildlife impacts on the Penobscot River. Peet listened to the traditional knowledge of tribal members who relayed changes in their harvesting practices on traditional plants and fishing habitats, as well. Tribal members believed there were contaminants in Penobscot homelands from the Lincoln Pulp and Paper Mill, which used to lie upstream of Indian Island, one of the two-hundred Islands of Penobscot Indian Nation territory. Many Tribal members were worried that all harvestable items were contaminated downstream of the papermill. Thus, tribal members began to travel further north to harvest fiddleheads ferns and flagroot, a traditional medicine to the Penobscot people.

To determine whether contaminants were present in the Penobscot River, Peet and the Water Quality Program of Penobscot Indian Nation, University of Connecticut, and Maine Department of Inland Fisheries and Wildlife began testing muskrat, mink, and otter for contaminants like PCB’s. These three species were collected from traditional Tribal and non-Tribal trappers and provided the team opportunities to sample for contaminants. The muskrat, a herbivore, had relatively low-concentrations of contaminants, but had high traces in the liver. The mink, a predator, had high contaminants of PCB in their muscles. The otters’ contamination levels varied from little to no presence.

muskrat Tom koener

Muskrat, a sustenance food to the Penobscot people. In tradition, Penobscot elders eat the brain of the animal. The muskrat pictured here is from Seedskadee National Wildlife Refuge. Photo Credit: Tom Koerner/USFWS.

Using these findings, Peet and her team produced a culturally relevant brochure for Tribal members and schools. It is entitled “Wild Food Safety Series” and explains the traditional diet of fish, plants, and wildlife. It includes “do, don’t, and why” for traditional diets, how to culturally and sustainably harvest, and the recommended consumption rate for animals that have contaminant levels. For example, the brochure states individuals can “eat up to 10-ounces of brook trout and landlocked salmon from Penobscot nation waters per week” to help inform Tribal members in how they can practice their traditional subsistence practices safely.

In the future, a “wild foods safety” brochure series be will available and will include other fish, wildlife and plants.

Once the wild food safety series is provided for plants and wildlife, Tribal members will know the healthy sustenance rate for muskrat, otter, mink, fiddlehead, and flagroot. In fact, Tribal community members will no longer have to travel North of the old papermill for fiddlerroot because the study showed it is healthy anywhere in Penobscot Tribal Trust lands, even downstream of the old papermill.

fiddlehead

Fiddlehead captured by USFWS

The wild food safety brochures increase Tribal members’ accessibility to traditional foods and furthers the practices of trapping and harvesting that are passed down from generation to generation in Penobscot culture. And it is all thanks to the traditional ecological knowledge passed down from Penobscot people.

The Furbearers Contaminant Study was made possible by the dedication and efforts of the Penobscot Indian Nation and the Tribal Wildlife Grant program of the U.S. Fish and Wildlife Service. Grants are funded through an annual appropriation from the Land and Water Conservation Fund. For more information about tribal wildlife grants please visit https://www.fws.gov/northeast/nativeamerican/index.html

The Penobscot’s Original People Promote Atlantic Salmon Restoration

This is a first in blog series observing National Native American Heritage Month through November.  I am Zintkala Eiring, Junior Native American Liaison, and I will be sharing stories of Native American efforts in conservation. 

The Penobscot Indian Nation is a federally recognized Native American Tribe in Maine.  The Tribe possesses 200 islands within the Penobscot River, which accounts for 6,000 acres of reservation land. “Nə̀pi”, or “water” in the Penobscot dialect of the Eastern Algonquian language, is very important to the Penobscot people who live in the Penobscot River Watershed, the largest watershed in the State of Maine. Surface waters include 1,224 lakes, 188 rivers and streams which total 7,127 river miles (Penobscot Indian Nation, 2017).

The Eastern Algonquian language is common to coastal river communities from Nova Scotia to North Carolina. The East Branch is named Wassategwewick for its fishing, and it is critical for restoring populations of Atlantic salmon. The Picataquis, meaning “little branch stream,” is very important to the Penobscot people as it is a travel route that has spawning habitat for Atlantic salmon.The lower Penobscot is where the name of the “Penobscot” came from, but the river is now dammed. Photo Credit: Atlantic Salmon Federation

The Penobscot River was first inhabited by the ancestors of the Penobscot Indian Nation. Archaeological evidence shows native inhabitants fished American shad 8,000 years ago and sturgeon 3,000 years ago from the Penobscot River. The Penobscot River is still the largest Atlantic salmon run remaining in the U.S., with 1,000-4,000 adult salmon annually, compared to 50,000 adult salmon historically (Penobscot River Restoration Trust, 2017).

Mattamiscontis means “a fishing place for alewives”. It is the stream that enters the west side of the Penobscot River above Howland, Maine. Migratory fish, including alewife, would fill the Penobscot River by the millions until dams were constructed in the 1830s and later. Traditionally, native peoples of the Northeast, including the Penobscot Indian Nation, used stone weirs along streams to harvest migratory fish. Atlantic salmon have not been able to be harvested because of the lack of sea-run fish above the Veazie dam. However, a wooden weir exists today in the Penobscot River drainage to capture adult American eels as they migrate to the ocean to spawn (Penobscot River Restoration Trust, 2017).

The Atlantic salmon was listed as endangered in 2011. The decline in the population was mostly from lack of habitat and connectivity of rivers used by spawning fish. For example, The Milford dam, West Enfield dam, and Weldom dam decrease the chances of connectivity for Atlantic salmon near the Penobscot Indian Nation’s territory. Additional riverbed damage occurred in the 1980’s from timber harvesting activities, destroying small protective pools for spawning fish.

The Penobscot Indian Nation applied to the Service’s Tribal Wildlife Grants (TWG) program and received funding for their 2017-2019 plan to increase the health of the culturally significant Atlantic salmon. The Tribe has been involved in the relicensing process for local hydropower dams, and in Federal Energy Regulatory Commission (FERC) meetings. Additionally, the Penobscot Indian Nation has delivered several projects to restore stream connectivity in the Mattamiscontis River.

Daniel McCaw, the Fisheries Biologist for the Penobscot Indian Nation, has been leading the aquatic efforts. In fact, McCaw hopes to see a significant increase of blueback herring and alewife in the Mattamiscontis outlet, East, and South Lake.

Wildlife Sports Fisheries Restoration (WSFR), TWG Administrator, Richard Zane (left) and Dan McCaw, Tribal Fisheries Biologist for Penobscot Indian Nation (right) viewing stream bank restoration site

The Penobscot Indian Nation’s Atlantic Salmon Enhancement project has created passages for spawning fish that haven’t existed since the Penobscot River was rerouted by roads and logging enterprises. The project has included the installation of arch culverts to increase stream connectivity and natural flow passages to improve migratory fish passage. “My five-year dream is to have tribal gatherings here with smoked alewife,” says Daniel McCaw, Tribal Wildlife Biologist.

The Atlantic Salmon enhancement project has been visibility successful by reconnecting the Penobscot River to its natural route. In Mattamiscontis stream, Atlantic salmon parr (juveniles) have been found. They were taken to Craig Brook National Fish Hatchery to increase the population for release back into the watershed.

The Atlantic Salmon Enhancement project was made possible by the dedication and efforts of the Penobscot Indian Nation and the Tribal Wildlife Grant program of the Service. For more information on the program, please contact Richard Zane, richard_zane@fws.gov (the Northeastern TWG program coordinator) or Timothy Binzen, the Native American Liaison for the Service’s Northeastern and Southeast Regions timothy_binzen@fws.gov.

A Tribal perspective: The Atlantic salmon and the Penobscot Indian Nation

Photo Credit: Cheryl Daigle

Dan McCaw, fisheries biologist with the Penobscot Indian Nation

November is Native American Heritage Month. November is also spawning season at the Craig Brook National Fish Hatchery in Maine, which marks its 125th anniversary this year. In recognition of both occasions, today we hear from Dan McCaw, a fisheries biologist with the Penobscot Indian Nation, as he talks about the historical connection between native people and the species that helped sustain them for thousands of years, the Atlantic salmon.

The Penobscot Indian Nation has inhabited the Penobscot River basin since time immemorial. With its forested upland, diverse river and lake habitat, and once abundant fisheries, the basin has sustained the people of the Penobscot Nation for thousands of years.

The history, culture and economics of the tribe are intimately connected with the river and the sea-run fish that returned every spring. Atlantic salmon were at one time a herald of spring, a very welcome food source and leaping proof of the health of the river and its people.

Indian Island sits in the background of this photo of Milford Dam. Photo credit: Bridget Besaw, Penobscot River Restoration Trust

Indian Island sits in the background of this photo of Milford Dam. Photo credit: Bridget Besaw, Penobscot River Restoration Trust

Indian Island sits in the Penobscot River about ten miles upstream from the head of tide and was the springtime home of the Penobscot Nation. It is a place where weddings, celebrations and important meetings between tribal clans have taken place over the centuries. All clans would gather on the island every spring and take advantage of the seemingly endless the supply of fresh fish.

A traditional Penobscot birch bark canoe. Photo credit: Meagan Racey, USFWS

A traditional Penobscot birch bark canoe. Photo credit: Meagan Racey, USFWS

A member of the Penobscot Indian Nation paddles a canoe by the area where Veazie dam once stood. Photo Credit: Meagan Racey, USFWS

A member of the Penobscot Indian Nation paddles a canoe by the area where Veazie dam once stood. Photo Credit: Meagan Racey, USFWS

Looking back a few centuries to the 1700s and 1800s, the stretch of river immediately downstream of Indian Island was called Old Town Falls. These falls had many islands and side channels that provided excellent opportunities for catching Atlantic salmon and other sea-run fish that swam up the Penobscot River every spring. Spears, nets, seines, weirs, birch bark canoes and birch bark torches were all used by tribal fishermen to harvest this incredible bounty.

But by the 1830s, most of the sea-run fish were gone with the construction of timber dams at Veazie, Great Works and Old Town Falls. The islands at Old Town Falls were permanently flooded by the construction of the concrete Milford Dam in 1906. The Penobscot River, like most rivers in New England, is no longer healthy and full of fish, as it once was.

We are the river - the river is us..."This river is the backbone of who we are as a Nation. Our name is derived from the description of the land in this region. The river that flows through it bears our name or we bear its name. We call ourselves 'Pana wampskik.' Jerry Pardilla, former Tribal Governor. Photo credit Penobscot Indian Nation DNR

We are the river – the river is us…“This river is the backbone of who we are as a Nation. Our name is derived from the description of the land in this region. The river that flows through it bears our name or we bear its name. We call ourselves ‘Pana wampskik.’ Jerry Pardilla, former Tribal Governor. Photo credit Penobscot Indian Nation DNR

Today, the Penobscot Indian Nation no longer supports itself on the bounty of the river. Atlantic salmon populations are now greatly diminished in numbers and the species is on the verge of extinction. The connection between the Penobscot Nation and the Atlantic salmon of the Penobscot River is but a legend today.

Currently there is more hope for the future health of the Penobscot River and its sea-run fish than ever before. The two main stem dams downstream of Indian Island have been removed from the river through the Penobscot River Restoration Project.  The Milford Dam is now the first dam on the river and has a new state-of-the-art fish lift that began operating in 2014.

USFWS staff at the Craig Brook National Fish Hatchery spawn sea-run Atlantic salmon. Photo credit: Peter Steenstra, USFWS

USFWS staff at the Craig Brook National Fish Hatchery spawn sea-run Atlantic salmon. Photo credit: Peter Steenstra, USFWS

Today, through the vital restoration work of the U.S. Fish and Wildlife Service, the Penobscot Nation, and other natural resource partners, Atlantic salmon and his sea-run brothers may once again provide sustenance for an indigenous people and show the world just how a healthy and functioning river can transform mankind’s definition of wealth.

Read about the Penobscot Indian Nation

Visit Craig Brook National Fish Hatchery

History of Craig Brook National Fish Hatchery: Charles Atkins, a pioneer in fisheries conservation